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The Mathematics and the Liberal Arts pages are intended to be a resource for student research projects and for teachers interested in using the history of mathematics in their courses. Many pages focus on ethnomathematics and in the connections between mathematics and other disciplines. The notes in these pages are intended as much to evoke ideas as to indicate what the books and articles are about. They are not intended as reviews. However, some items have been reviewed in Mathematical Reviews, published by The American Mathematical Society. When the mathematical review (MR) number and reviewer are known to the author of these pages, they are given as part of the bibliographic citation. Subscribing institutions can access the more recent MR reviews online through MathSciNet.
Grattan-Guinness, I. Mozart 18, Beethoven 32: hidden shadows of integers in classical music. History of mathematics, 29--47, Academic Press, San Diego, CA, 1996. SC: 01A99 (00A69), MR: 97a:01075.
Discusses number symbolism in the works of Mozart and Beethoven. With Mozart, discusses in particular Die Zauberflöte and the last three symphonies (and particularly the Symphony in g of 1788). There is also some evidence that Mozart used gematria. Literary sources also attest to Mozart's interest in numerology. With Beethoven, focuses primarily on Piano Sonata op. 111 (no. 32), the Diabelli Variations, and the Missa Solemnis. The choice of opus numbers themselves appear to show an interest in numerology. The author suggests that some knowledge of the history and conventions of numerology would be useful before reading this article. The author's own article in the Companion Encyclopedia of the History and Philosophy of the Mathematical Sciences may be useful in this regard. The author also suggests some avenues for future research. Closely related topics: Music, Numerology, Wolfgang Amadeus Mozart (1756-1791), and Beethoven.
Seidenberg, A. The ritual origin of counting. Arch. Hist. Exact Sci. 2 (1962b), 1-40.
It is common to argue that counting and other elementary mathematics arose spontaneously throughout the world in response to a practical, or perhaps psychological, need. Abraham Seidenberg argues instead for a diffusion theory, that counting arose only once, and then spread throughout the world. In fact, many common associations with numbers suggest such a common origin. One such association that Seidenberg is the idea that odd numbers are male and even numbers are female; this is certainly well known from the Pythagoreans, but turns out to be nearly universal. Seidenberg proposes that counting in fact originally arose in a ritual context. Seidenberg draws from a wide variety of anthropological sources for rituals and myths that hint at what this common origin might have been. He finds that counting "was frequently the central feature of a rite, and that participants in ritual were numbered." He focuses more specifically on creation rituals. He suggests that in the enaction of creation myths, men and women may have come onto the scene alternately, easily explaining the odd/male even/female association. He finds that his ideas clarify "pure 2-counting, which is the oldest stratum of counting we can detect." In pure-2 counting, there are separate words for one and two and these are used to form all other number words. He illustrates this with number words from diverse languages such as the Gumulgal of Australia, the Bakairi of South America, and the Bushmen of South Africa. He sheds additional light on his hypothesis with discussions of the possible origin of counting taboos (and connections with ritual sacrifice), of ancient one-one-correspondence "tally" systems (e.g., counting people with stones), of taxation systems, of money, and of gematria. Seidenberg also gives us some fascinating examples of counting in world religions. These include the analogy The Lord : His people = the shepherd : his sheep, the analogy The shepherd : his sheep = the moon : the stars. These two lead one to expect the moon to count the stars; and Seidenberg in fact finds evidence of this in ancient Babylonia. He argues from the equation The Lord's people = the stars of the heaven to The Lord's people = the sand upon the seashore that one would expect to find a ritual counting of sand. In fact, he finds the notion of Counter of the Sands both in Buddhism and among the Ancient Greeks. The equation The Lord = The Counter seems to be confirmed in two of the ninety-nine beautiful names of Allah, namely The Counter and the Reckoner; and there is further confirmation in Chapter's XV and XIX of the Qu'ran. This is a fascinating article, connecting mathematics with a wide variety of disciplines. Closely related topics: Myth and Ritual, Storytelling Traditions, Anthropology, General, Counting, TallySystems, Taxation, Number Words, The Pythagoreans, Religion, The Islamic World, and Abraham Seidenberg.