To refine search, see subtopic The Quipu. To expand search, see Indigenous Mathematics of Central and South America. Laterally related topics: The Maya, The Aztec, The Chalchihuites, and The Teotihuacán Empire.
The Mathematics and the Liberal Arts pages are intended to be a resource for student research projects and for teachers interested in using the history of mathematics in their courses. Many pages focus on ethnomathematics and in the connections between mathematics and other disciplines. The notes in these pages are intended as much to evoke ideas as to indicate what the books and articles are about. They are not intended as reviews. However, some items have been reviewed in Mathematical Reviews, published by The American Mathematical Society. When the mathematical review (MR) number and reviewer are known to the author of these pages, they are given as part of the bibliographic citation. Subscribing institutions can access the more recent MR reviews online through MathSciNet.
Ascher, Marcia. Before the conquest. Math. Mag. 65 (1992), no. 4, 211--218. SC: 01A12, MR: 93g:01006.
Discusses the Inca and the Maya. With the Inca, focuses on the quipu. Most quipus were destroyed by the Spanish, who thought them to be the work of the Devil, but some 550 remain. Discusses their basic structure. A fascinating puzzle in the article is a pair of quipus which seem to represent data in a similar yet inexplicable way. With the Maya, focuses on their calendar. Again, much has been destroyed. For example, there only four codices remain, whereas thousands were burned by the Spanish. Fortunately, many stelae still exist. These show a calendar system with a variety of cycles. These cycles to us suggest Chinese Remainder problems. Examples of cycles are the 260 day ritual almanac composed of a cycle of 13 numbers and 20 named dieties, the vague year of 365 days composed of a cycle of 20 numbers within a cycle of 18 named dieties plus 5 unnamed days, their least common multiple (the calendar round of 18,980 days), the long count of days (in effect, multiples of 360 days plus a remainder), a 9 day cycle of Lords of the night associated with gods of the underworld, a lunar cycle of 29 and 30 day months, 13 levels in the heaven, a cycle of 4 cardinal directions (associated with different colors), sometimes used in conjunction with an 819 day cycle of the rain god. The Mayans appear to have had keen astronomical knowledge. The author notes that the error between real and tabulated times of the position of Venus would be off by just two hours in 500 years. Closely related topics: The Quipu, The Maya, The Calendar, Astronomy, and Chinese Remainder Problems.
Ascher, Marcia. The logical-numerical system of Inca quipus. Ann. Hist. Comput. 5 (1983), no. 3, 268--278. (Reviewer: M. P. Closs.) SC: 01A12 (68-03), MR: 85b:01003.
Spanish chroniclers have claimed that the messages on quipus "were as varied as ballads, peace negotiations, laws, and state history." The approximately 550 quipus that still exist show us instead a variety of remarkable ways for organizing structured data. The meaning of this data, however, has been largely lost. Numbers in some quipus show relationships that are still hard to explain. Closely related topic: The Quipu.
Aveni, A. F. Tropical archeoastronomy. Science 213 (1981), no. 4504, 161--171. (Reviewer: M. P. Closs.) SC: 01A10, MR: 82j:01006.
Cultures in the tropics appear in general to have adopted a horizon and zenith approach to the sky, as opposed to the approach with the celestial pole (now Polaris) and the ecliptic/celestial equator, which is more familiar to most of us. Arorae in the Gilbert Islands (Kiribati) is very close to the equator, and navigators used stars on the horizon instead of compass directions. To them, constellations were also long chains of stars. Apparently, the people of the Caroline Islands also used a kind of star compass. In Polynesia and apparently in much of Oceania, islands were associated with stars that have zenith appearances above them; this is also useful in navigation. The Maori used a similar system. Various cultures in central and south America have been particularly interested in horizon and zenith events. These include the Maya, the Inca, and the Aztec, and are discussed in detail. There was a similar interest in the Chalchihuites culture, apparently influenced by astronomers of the Teotihuacán empire. Less is known about astronomy in Africa, but the Mursi of Ethiopia appear to corroborate the author's thesis, as may the Bambara of Sudan as well. Closely related topics: Astronomy, Kiribati (The Gilbert Islands), The Hawaiians, The Caroline Islands, Navigation, The Maya, The Chalchihuites, The Teotihuacán Empire, Java, The Aztec, Oceania, The Mursi of Ethiopia, The Bambara of Sudan, and The Maori.
Diana, Lind Mae. The Peruvian Quipu. Mathematics Teacher 60 (1967), 623--28.
An introduction to the Quipu. The author observes that the quipu was used not only in Peru but also in other areas of South America. These others have not been as well preserved as those found in dry graves in coastal Peru. Discusses Nordenskiöld's theory that the burial quipus contain numerological and astronomical secrets. Briefly discusses the unusual Incan abacus. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: The Maya, The Quipu, Numerology, Astronomy, and The Abacus.
Katz, Victor J. Essay reviews of Ethnomathematics [Brooks/Cole, Pacific Grove, CA, 1991; MR: 92c:01006] by M. Ascher and The crest of the peacock [Tauris, London, 1991; MR: 92g:01004] by G. G. Joseph. Historia Math. 19 (1992), no. 3, 310--315. SC: 01A07 (00A30), MR: 1 177 496.
Katz reviews and contrasts Marcia Ascher's book Ethnomathematics: A Multicultural View of Mathematical Ideas and George Gheverghese Joseph's book The Crest of the Peacock: Non-European Roots of Mathematics. He finds that both correct serious omissions in the literature (and in particular, in Morris Kline's Mathematical Thought from Ancient to Modern Times). Joseph focuses on the history of mathematics in the large civilizations of ancient Egypt, Babylonia, China, India, and the Islamic World. He wanted to highlight "(1) the global nature of mathematical pursuits of one kind or another; (2) the possibility of independent mathematical development within each cultural tradition; and (3) the crucial importance of diverse transmissions of mathematics across cultures, culminating in the creation of the unified discipline of modern mathematics." Katz seems disappointed only in the third thesis, "because the documentary evidence for transmission of mathematical ideas is lacking." (For example, he notes that "whether Diophantus was directly influenced by the Babylonian tradition is a subject of scholarly debate." Joseph's treatment of Indian mathematics seems to be particularly good "especially since it is difficult to find this material in other sources." The focus of Ascher's book is completely different. She looks at traditional non-literate peoples. As Katz notes, "She has no intention of claiming that the mathematics developed in the cultures she discusses had any influence on developments elsewhere. Her main goal is simply to show that mathematical ideas, even if not developed by those called mathematicians, can be found in many societies if one only knows where to look." Katz reports examples as coming from the Inuit, Navajo, Iroquois, and Incas of the Americas, the Malekula, Warlpiri, Maori and Caroline Islanders of Oceania, and the Tshokwe, Bushoong, and Kpelle of Africa. This very useful review concludes by highly recommending both books. Closely related topics: Ancient Egypt, Sumerians and Babylonians, China, India, The Islamic World, The Inuit, The Navajo, The Iroquois, The Malekula of Vanuatu, The Warlpiri, The Maori, The Caroline Islands, TheTshokwe, The Bushoong, and The Kpelle of Guinea.