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The Mathematics and the Liberal Arts pages are intended to be a resource for student research projects and for teachers interested in using the history of mathematics in their courses. Many pages focus on ethnomathematics and in the connections between mathematics and other disciplines. The notes in these pages are intended as much to evoke ideas as to indicate what the books and articles are about. They are not intended as reviews. However, some items have been reviewed in Mathematical Reviews, published by The American Mathematical Society. When the mathematical review (MR) number and reviewer are known to the author of these pages, they are given as part of the bibliographic citation. Subscribing institutions can access the more recent MR reviews online through MathSciNet.
Artmann, Benno. The cloisters of Hauterive. Math. Intelligencer 13 (1991), no. 2, 44--49. SC: 00A69 (01A99), MR: 1 098 219.
The author discusses geometric principles behind Gothic tracery. The Gothic style developed in France about 1150, but spread widely in the next few centuries. Examples are taken from Reims, Haina, Strasbourg, and Esslingen. The geometric principles are by no means trivial; some make rather challenging exercises. The author discusses the windows of the cloisters of Hauterive in some detail. Hauterive is a Cistercian monastery near Fribourg in Switzerland, and the cloister dates from 1320-1328. The windows there are unusually geometric, and the author advances the theory that the windows amount to a kind of commentary on Book IV of Euclid's Elements. One window, however, can not be constructed with straightedge and compass: it involves the construction of a regular 9-gon. The author notes that a regular 15-gon may have originally been envisioned, but that "esthetic considerations overwhelmed mathematics." Interesting article. A number of illustrations, a few of which appear in Artmann, Benno; Swetz, Frank J., The Geometry of Gothic Church Windows. Closely related topics: France in the Middle Ages, Fractals in Art, Similarity, Rotational Symmetry Groups (Rosettes), Polygons, The Circle, Euclid, and Religion.Modify notes on this entry Modify bibliography entry Make comment on this entry
Artmann, Benno; Swetz, Frank J. The Geometry of Gothic Church Windows. In Swetz, Frank J. From Five Fingers to Infinity. A Journey through the History of Mathematics. Open Court, Chicago, 1994. 228.
Illustrations adapted from Artmann, Benno, The cloisters of Hauterive. The tracery in European Gothic churches uses arcs of a circle, fitted together in ingenious ways. Some of the ingenious ways have mathematical principles underlying them. Although this brief excerpt does not mention it, it is not uncommon for the construction to be repeated in the same tracery in a different scale---a kind of reaching to infinity that is reminiscent of fractals. Closely related topics: France in the Middle Ages, Fractals in Art, Similarity, Rotational Symmetry Groups (Rosettes), Polygons, The Circle, and Religion.Modify notes on this entry Modify bibliography entry Make comment on this entry
Bérczi, Sz. Symmetry and technology in ornamental art of old Hungarians and Avar-Onogurians from the archaeological finds of the Carpathian Basin, seventh to tenth century A.D. Symmetry 2: unifying human understanding, Part 2. Comput. Math. Appl. 17 (1989), no. 4-6, 715--730. (Reviewer: Marjorie Senechal.) SC: 01A99 (01A10 92K99), MR: 91a:01058b.
Analysis of symmetries can be very helpful in better understanding archaeological art and artifacts. The types of symmetries not only show what the author describes as "intuitive mathematical development in ornamental art" but can also help trace relationships between different communities. Such studies are now relatively new, but with time should become "an accepted, standard part of the description of archaeological finds". In this article, the author discusses how all 7 types of strip/frieze patterns occur in Old Hungarian ornamental art, and develops a notion of a double frieze pattern, which is intermediary between frieze patterns and plane patterns. A number of these patterns occur (sometimes individualized) in Avar-Onogurian artifacts. The author's classification of double frieze patterns focuses on how the patterns are generated horizontally and vertically, and may be more useful for archaeological purposes than classification by the related plane patterns. The author gives examples of some plane patterns that came up somewhat naturally, including patterns from weaving, chained ring structures, and the optimal fitting of furs (a pmg plane pattern). The author compares the frequencies of certain symmetry patterns in collections from several cultures. Closely related topics: Hungary in the Middle Ages, Frieze Patterns, Plane Patterns, Double Frieze Patterns, Archaeology, and Metal Work.Modify notes on this entry Modify bibliography entry Make comment on this entry
Biggs, N. L. The roots of combinatorics. Historia Math. 6 (1979), no. 2, 109--136. (Reviewer: J. Dieudonné.) SC: 05-03 (01A15 01A20 01A25 01A30 01A32 01A40 01A45), MR: 80h:05003.
(1) As the author explains, the most ancient problem connected with combinatorics may be the house-cat-mice-wheat problem of the Rhind Papyrus (Problem 79), which occurs in a similar form in a problem of Fibonacci's Liber Abaci and in an English nursery rhyme. All are concerned with successive powers of 7. (2) The first occurrence of combinatorics per se may be in the 64 hexagrams of the I Ching. (However, the more modern binary ordering of these is first seen in China in the 10th century.) A Chinese monk in the 700s may have had a rule for the number of configurations of a board game similar to go. In Greece, one of the very few references to combinatorics is a statement by Plutarch about the number of compound statements from 10 simple propositions; Plutarch quotes Chrysippus, Hipparchus, and Xenocrates on the subject, so all apparently had some interest in the subject. (Plutarch's statement is also discussed in a recent article in the Monthly.) Boethius apparently had a rule for the number of combinations of n things taken two at a time. The author discusses interest in combinatorics in the Hindu world, by the Jainas, Varahamihira, and Bhaskara (the latter in the Lilavati). The work of Brahmagupta should be relevant, but is not currently available in English. The Arabs seem to have adopted their combinatorics from the Hindus. The author also briefly discusses some interest in combinatorics in the Jewish mathematical tradition; two examples are Rabbi ben Ezra and Levi ben Gerson. (3) Magic squares may first occur in the lo shu diagram, which is often linked with the I Ching. The author discusses how the idea of magic squares may have entered the Islamic world, was then improved, appeared in the work of Manuel Moschopoulos, and possibly through him entered the Western world. What happened in China is less clear. As the author suggests, the the work of Yang Hui suggests that there had been a Chinese tradition of work in magic squares, already dead by Yang Hui's time. For example, the squares Yang Hui gives are not of types found elsewhere. In addition, Yang Hui seems unclear on the techniques for construction. It is interesting that De la Loubère learned of a simple method for constructing magic squares in Siam. The author also discusses: the possibility of a Hindu study of magic squares; the presumably Arab source of Western magic square mysticism; and later developments, such as Euler's questions on orthogonal Latin squares. (4) The author discusses how questions in partitions arose in gambling, such as the throwing of astrogali (huckle bones, which can land 4 ways) or dice (which can land in 6 ways). An early systematic study is in the late Medieval Latin poem De Vetula, which gives the number of ways you can obtain any given total from a throw of 3 dice. Cardano and Galileo examined the subject in more depth. (5) Combinatorial thinking in games and puzzles. Discusses the wolf-goat-cabbage, attributed to Alcuin. [Similar puzzles also occur in a variety of other cultures, but are not discussed in this article.] Also discusses the Josephus problem, based on a process similar to the childhood process of "counting-out". The Josephus problem is named for the Jewish historian Josephus of the 1st century AD, who supposedly saved his life with a correct solution. This problem unexpectedly turned up in Japan. (6) The author discusses how "Pascal's" triangle was possibly known to Omar Khayyam in the context of taking roots. The Hindu scholar Pingala may have known a method, but the case is more cryptic. At any rate, it was known by the time of Halayudha, who may have lived in the 900s AD. A more clear-cut reference occurs in the work of Nasir al-Din al-Tusi in 1265. In China, the triangle appears in the work of Chu Shih-Chieh (1303), but may have been very ancient by then. The triangle was used by Pascal and Fermat to resolve the "problem of points". This problem had the goal of determining how to distribute stakes when a game ends early. ... Excellent article. Closely related topics: Combinatorics, The Rhind/Ahmes Papyrus, Leonardo of Pisa (Fibonacci), The I Ching, Logic, Plutarch, Chrysippus, Hipparchus, Xenocrates, Boethius (Ancius Manlius Torquatus Severinus Boetius), Jainism, Varahamihira, Brahmagupta, Bhaskara, The Islamic World, The Jewish Tradition, Rabbi ben Ezra, Levi ben Gerson, Magic Squares, Manuel Moschopoulos, Yang Hui, Siam, Mathematics and Mysticism, Leonhard Euler, Gambling, De Vetula, Girolamo Cardano, Galileo Galilei, Puzzles, Alcuin, The Josephus Problem, Japan, Pascal's Triangle, Omar Khayyam (abu-l-Fath Omar ibn Ibrahim Khayyam), Pingala, Halayudha, Nasir al-Din al-Tusi, Chu Shih-chieh, Blaise Pascal, and Pierre de Fermat.Modify notes on this entry Modify bibliography entry Make comment on this entry
Byrne, Catriona. The left-handed Pythagoras. Math. Intelligencer 12 (1990), no. 3, 52--53. SC: 01A99, MR: 1 059 227.
The author notes an relief at Notre Dame de Chartres (dating from the 1100s) where Pythagoras is depicted as being left-handed. The author suggests that left-handedness is distinctly higher among mathematicians than in a random population. It would be interesting to know if any such association were perceived in the middle ages. Closely related topic: Biology.Modify notes on this entry Modify bibliography entry Make comment on this entry
Dahlke, Richard; Fakler, Robert A. and Morash, Ronald P. A sketch of the history of probability theory. Math. Ed. 5 (1989), no. 4, 218--232. (Reviewer: William J. Adams.) SC: 01A99 (60-03), MR: 91i:01148.
Focuses on the history of probability theory, but also touches on the development of statistics. Considers one ancient root of probability theory to be the gambling with astrogali. Mentions the related ancient Egyptian game "Hounds and Hackals", of c. 3500 BC. Discusses the table of frequencies of tosses of 3 die in De Vetula, and Cardano's and Galileo's explanations of the probabilities of such events. Galileo's telescope led him to consider some of the theory of errors, and he arrived, in effect, at some of the features of the normal probability distribution. (It is interesting that later on, Gauss refined some of his own work in statistics to rediscover the planetoid Ceres.) Discusses the "division of stakes" problem and its solution by Pascal and Fermat. The first book actually published on games of chance was written by Huygens. In addition, as the author explains, "Huygens was the first to use probability in studying vital statistics of humans. He used John Graunt's (London) now famous book displaying vital statistics to construct a mortality curve and to define the notions of mean and probable duration of life. Shortly thereafter, probability theory was being applied to annuities." The article continues through the beginning of the 1900s. Much of this later material is of course beyond the scope of these pages. Closely related topics: Probability, Statistics, Gambling, De Vetula, Girolamo Cardano, Galileo Galilei, Astronomy, Blaise Pascal, Pierre de Fermat, Christiaan Huygens, and Insurance.Modify notes on this entry Modify bibliography entry Make comment on this entry
Eves, Howard. On the Practicality of the Rule of False Position. Mathematics Teacher 51 (1958), 606--8.
Eves shows how the method of false position can be simpler than our own methods by giving one example from the Ahmes Papyrus, three from the Greek Anthology of c. 500 AD, and two of his own. One of his examples is from surveying, and Eves says that it is the method a surveyor would probably use. In the other example of his own, he likens the rule of false position to the method of similitude in geometric constructions. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: The Method of False Position, Ancient Egypt, Surveying, and Geometry.Modify notes on this entry Modify bibliography entry Make comment on this entry
Gardner, Arthur O. The History of Mathematics as a Part of the History of Mankind. Mathematics Teacher 61 (1968), 524--26.
Briefly discusses how factors such as religion and warfare have influenced the development of mathematics. Attributes the success of Leonardo of Pisa (Fibonacci) to the unconventional ideas of his sovereign, Emperor Frederick II of the house of Hanover. Martin Luther is an example of an important theologian who supported mathematics: "If I had children, they should not only study language and history, but they should also learn singing and music, together with the whole of mathematics." Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: Religion, Warfare, and Leonardo of Pisa (Fibonacci).Modify notes on this entry Modify bibliography entry Make comment on this entry
Høyrup, Jens. Sub-scientific mathematics: observations on a pre-modern phenomenon. Hist. of Sci. 28 (1990), no. 79, part 1, 63--87. (Reviewer: David Singmaster.) SC: 01A10 (01A05 01A12 01A80), MR: 91j:01007.
Høyrup makes a distinction between scientific and subscientific mathematics. These fields correspond somewhat to pure and applied mathematics. However, by using this new terminology, the author hopes to avoid suggesting that "subscientific" mathematics is always derived from "scientific" mathematics in the way that "applied" mathematics is derived from "pure" mathematics. Høyrup discusses the distinction between scientific and subscientific mathematics and also their various kinds of relationships. His examples are drawn from Greece, Egypt, India, the Islamic World (with references to the Silk route), and from the Carolingian Propositiones ad acuendos jevenes. (The latter is traditionally associated with Alcuin.) Høyrup touches on relevant work by the mathematicians Hero, Diophantus, and al Khwarizmi. Surveying is discussed as a particularly important type of subscientific mathematics. Closely related topics: Applied Mathematics (General), Greece, Ancient Egypt, India, The Islamic World, Alcuin, Heron, Diophantus, Surveying, and Abu Abdullah Muhammed ibn Musa al Khwarizmi.Modify notes on this entry Modify bibliography entry Make comment on this entry
King, Charles. Leonardo Fibonacci. Fibonacci Quarterly 1 (1963), 15--19.
A brief survey of the work of Fibonacci, Leonardo of Pisa. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topic: Leonardo of Pisa (Fibonacci).Modify notes on this entry Modify bibliography entry Make comment on this entry
Kokomoor, F. W. The Status of Mathmatics in India and Arabia during the "Dark Ages" of Europe. Mathematics Teacher 29 (1936), 224--31.
A survey of some of the work in mathematics during the middle ages. The focus is on the Islamic world. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: The Islamic World, India, China, and The Middle Ages.Modify notes on this entry Modify bibliography entry Make comment on this entry
Loeb, A. L. The magic of the pentangle: dynamic symmetry from Merlin to Penrose. Symmetry 2: unifying human understanding, Part 1. Comput. Math. Appl. 17 (1989), no. 1-3, 33--48. (Reviewer: Marjorie Senechal.) SC: 01A99 (01A10 52-03), MR: 91a:01058a.
In this interesting and entertaining article, Merlin the magician assists Arthur and Key in exploring the secrets of dynamic symmetry (in a problem with four beetles in a square always walking towards each other), in the logarithmic spiral (the curve generated by the beetles), the golden rectangle (and its own associated spiral), and the Fibonacci numbers. The article closes with a discussion of the pentangle, which the author says "is central to the late fourteenth-century 'Sir Gawain and the Green Knight', to medieval sign theory as well as to recent research in quasi-periodic alloy crystals. The Socratic discussions here could be turned used as active learning exercises for talented students. Highly recommended. Closely related topics: England in the Middle Ages, Dynamic Symmetry, Spirals, Proportion and the Golden Ratio, Leonardo of Pisa (Fibonacci), The Pentagram, and Education.Modify notes on this entry Modify bibliography entry Make comment on this entry
Lorch, Richard. The sphera solida and related instruments. Special issue dedicated to Olaf Pedersen on his sixtieth birthday. Centaurus 24 (1980), 153--161. (Reviewer: K.-B. Gundlach.) SC: 01A99 (85-03), MR: 82a:01057.
The sphera solida or "solid sphere" is "essentially a globe, on which the stars and principal celestial circles are depicted, and a frame of horizon and meridian circles." Related instruments include the astrolabe, and particularly the spherical astrolabe. On the other hand, the sphera solida should not be confused with the armillary sphere. As an example how the sphera solida was used, the author explains that "To align the sphere with the Heavens in the daytime, and so obtain the configuratio celi, a pin is stuck into the degree of the sun in the ecliptic and the sphere is turned until the pin has no shadow. At night the same can be achieved by the less spectacular method of taking the altitude of a known star and shifting the sphere till the representation of the star has the same altitude--just as in a plane astrolabe." (p. 157) Much of the article focuses on the literary sources on the sphera solida, which are "at least as old as the fourteenth century." The author concludes that the ultimate source may be Arabic, and mentions a related Islamic globe made in 1279. "But unfortunately there is no clear Arabic exemplar for the text of the Sphera solida." This article has a rather scholarly tone, was doubtless difficult to research; it ends with the unusual note "Finit tractatus. Deo gratias." Closely related topics: The Islamic World and The Astrolabe and Related Instruments.Modify notes on this entry Modify bibliography entry Make comment on this entry
Lumpkin, Beatrice. From Egypt to Benjamin Banneker: African origins of false position solutions. Vita mathematica (Toronto, ON, 1992; Quebec City, PQ, 1992), 279--289, MAA Notes, 40, Math. Assoc. America, Washington, DC, 1996. SC: 01A05 (01A13), MR: 1 391 748.
Discusses the work of the Benjamin Banneker, who is perhaps the most interesting early American mathematician. The author gives a fine introduction to Banneker's life; this is necessarily brief, because as the author observes, his house burned down on the day of his funeral, destroying almost all his papers. She notes that there were hints of his genius starting with his building of a wood clock at the age of 22 (he used a borrowed pocket watch as a model; unfortunately, the clock was destroyed in the fire); he thereafter became famous for his ability to solve and create mathematical puzzles. "People sent him puzzles from all over the colonies and later from the new republic." His work became more serious when he was 57 and borrowed some books and astronomy instruments from a neighbor. He taught himself the mathematics he needed to become an astronomer, and published local almanacs including things such as the planetary positions and the times of sunrise, sunset, moonrise, moonset, eclipses, and tides. "Based on Banneker's work on his almanac, he was appointed an astronomer on the team of surveyors that drew up the outline for the new nation's capital, Washington, DC. Banneker was appointed because he was one of the few in the country capable of doing such work. Charles Leadbetter, author of an astronomy book that Banneker studied, wrote that knowledge of astronomy in London was 'so rare, ... not one of 20,000 hath attained to it.' Knowledge of astronomer", Lumpkin continues, "was even rarer in the new United States. Banneker's work so impressed Thomas Jefferson, then Secretary of State, that he wrote Banneker that he was sending a copy of the almanac to the Paris Academy of Sciences." Most amazing of all is that Banneker accomplished all this as an African American who had spent most of his life thus far hard physical labor. After this introduction, the author focuses on how Banneker and other mathematicians used the rule of false position. She notes, the rule of false position was used by the Egyptians in the time of the Rhind Papyrus and in a variety of other Egyptian sources (e.g., the Kahun and Berlin papyri), in the work of Alexandrian Greeks like Diophantus (c. 250 AD), in the work of Islamic mathematicians such as Abu Kamil (b. 850 AD), and in the work of the mathematician Leonardo of Pisa (Fibonacci) (who was also influenced by the work in Northern Africa). The author then discusses some interesting false position problems from Banneker's own work. Closely related topics: Benjamin Banneker, The Method of False Position, The Rhind/Ahmes Papyrus, Ancient Egypt, Diophantus, Abu Kamil (b. 850), and Leonardo of Pisa (Fibonacci).Modify notes on this entry Modify bibliography entry Make comment on this entry
McClendon, R. B. Leonardo of Pisa and His Liber quadratorum. American Mathematical Monthly 26 (1919), 1--8.
The author discusses some of the most important work in Fibonacci's Liber quadratorum, and convincingly makes the case that Leonardo was the greatest genius in number theory between Diophantus and Fermat. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: Leonardo of Pisa (Fibonacci) and Number Theory.Modify notes on this entry Modify bibliography entry Make comment on this entry
Miller, G. A. Gerbert's Letter to Adelbold. School Science and Mathematics 21 (1921), 649--53.
Gerbert puts circles and squares inside an equilateral triangle, and attempts to explain why they give different answers for the area. We think of these answers as estimates, but Gerbert's letter contains no hint of a limiting process. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: The Abacus, Gerbert, Pope Sylvester II, The Measurement of Area and Volume, and Limit.Modify notes on this entry Modify bibliography entry Make comment on this entry
Petruso, Karl M. Additive progression in prehistoric mathematics: a conjecture. Historia Math. 12 (1985), no. 2, 101--106. (Reviewer: Garry J. Tee.) SC: 01A10 (01A15), MR: 86m:01005.
A collection of stone balance weights was recovered from a Late Bronze Age ship (c. 1200 BC) that sank off the coast of southern Turkey (near Cape Gelidonya, modern Finike). Some of these weights are sphendonoid in shape ("approximately the shape of an olive pit"), and appear to be multiples 1, 3, 5, 7, 12, 31, 50, and 54 of a hypothetical unit weight of 9.3 grams (the error is within about 2 percent). There are five weights of 7, and one weight of each of the others. Initially, these balance weights defied analysis, but the author (Petruso) realized that they nearly form a Fibonacci series; he posits the existence of missing weight of 2 and 19. Two problems with this interpretation are the fact that a weight of 7 occurs instead of a weight of 8, and the fact that the weight of 54 does not fit into his system. He suggests that the weight of 8 is a "purposeful and quite utilitarian shift in the basic Fibonacci series .... [to] allow the generation of a 50-unit (rather than 55-unit) mass further along the series." He also notes that the units of 19+31+50 would conveniently add up to 100. As for the 54 unit weight, "it might well have had a specific, idiosyncratic (industrial) purpose which is now lost to us." The author notes that one particular advantage of the Fibonacci-like system is that the accuracy of the individual weights could be quickly checked: for example, one can weigh the 12 against the 5 and the 7. Altogether a fascinating theory, readily readable. Closely related topics: The Balance and the Measurement of Weight, Leonardo of Pisa (Fibonacci), Archaeology, and The Late Bronze Age.Modify notes on this entry Modify bibliography entry Make comment on this entry
Pressman, Ian and Singmaster, David. The jealous husbands and the missionaries and cannibals. Math. Gaz. 73 (1989), no. 464, 73--81. (Reviewer: E. Keith Lloyd.) SC: 01A99 (05A99), MR: 92b:01086.
There are three river crossing problems in the Propositiones ad Acuendos, which is generally attributed to Alcuin: the problem of three jealous husbands (each of whom won't let another man be alone with his wife), the problem of the wolf, goat, and cabbage, and the problem of "the two adults and two children where the children weigh half as much as the adults." The authors discusses modifications of these problems and attempted solutions by Luca Pacioli, Tartaglia, and others. Modifications include the addition of more people, an island in the center, and a bigger boat. A more recent version is the problem of the Missionaries and the Cannibals, where the cannibals must never outnumber the missionaries. The authors give some solutions and theorems on minimality, although they leave their discovery of a 16 move solution to the four-couples-with-an-island problem as "a nice exercise for the reader". The authors don't discuss this, but problems similar to the wolf-goat-cabbage problem have appeared in a variety of cultures. Closely related topics: Alcuin, Discrete Mathematics, Luca Pacioli, Niccolò Fontana (Tartaglia) (1499?-1557), and Mathematics in Recreation.Modify notes on this entry Modify bibliography entry Make comment on this entry
Schaaf, William L. Mathematics as a Cultural Heritage. Arithmetic Teacher 8 (1961), 5--9.
Briefly discusses some of the key characteristics of the mathematics of the Babylonians, Egyptians, Greeks, and of Medieval Europe. Then discusses adoption of the Hindu-Arabic numerals, the development of computation, and more abstract mathematics. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: Ancient Egypt, Greece, and The Hindu-Arabic Numerals.Modify notes on this entry Modify bibliography entry Make comment on this entry
Schrader, Dorothy V. The Arithmetic of the Medieval Universities. Mathematics Teacher 60 (1967), 264--75.
The history of the notion of the liberal arts, particularly in the middle ages. The role of arithmetic (computational and theoretical). The abacus of Gerbert. The computation of Easter. The influence of the Arabic texts. Different attitudes towards arithmetic at different times and in different places. An excellent introduction to the mathematics of the middle ages, though of course it omits much on topics such as geometry and astronomy. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: The Liberal Arts, Arithmetic, Number Theory, Gerbert, Pope Sylvester II, Religion, and The Islamic World.Modify notes on this entry Modify bibliography entry Make comment on this entry
Sleight, E. R. The Art of Nombryng. Mathematics Teacher 35 (1942), 112--16.
The Art of Nombryng is from England in the 1400s, and is a translation of de Arte Numerandi, which was in turn written in the 1200s and is attributed to Sacrobosco. It explains how to do the basic operations of arithmetic, including mediation and duplication, and going as far as the extraction of square and cube roots. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: Arithmetic, Sacrobosco (John of Holywood), and England in the 1400s.Modify notes on this entry Modify bibliography entry Make comment on this entry
Sleight, E. R. The Craft of Nombrynge. Mathematics Teacher 32 (1939), 243--48.
As we are told, The Craft of Nombrynge is based on the Canto de Algorismo by Alexander de Villa Dei (1220). It explains how to add, subtract, double, and divide by two, but does not discuss general division or the extraction of roots. (The method of multiplication is essentially the galley method.) Topics are introduced from the Latin Canto, and the remaining text is given in English. Arithmetic (algorism) is attributed to a supposed King Algor of India. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: Arithmetic, The Extraction of Roots, Alexander de Villa Dei, and England in the 1400s.Modify notes on this entry Modify bibliography entry Make comment on this entry
Smith, Thomas M. Some Uses of Graphing before Descartes. Mathematics Teacher 54 (1961), 565--67.
Briefly discusses how graphing was used before the 1600s. The De Configurationibus qualitatum of Nicole Oresme is particularly important in this regard. Oresme even points out that if the two axes represent time and velocity, then the enclosed area represents distance. Reprinted in Swetz, Frank J., From Five Fingers to Infinity. Closely related topics: Graphing, Nicole Oresme, Dynamics, Force, and Motion, and Calculus.Modify notes on this entry Modify bibliography entry Make comment on this entry
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