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The Mathematics and the Liberal Arts pages are intended to be a resource for student research projects and for teachers interested in using the history of mathematics in their courses. Many pages focus on ethnomathematics and in the connections between mathematics and other disciplines. The notes in these pages are intended as much to evoke ideas as to indicate what the books and articles are about. They are not intended as reviews. However, some items have been reviewed in Mathematical Reviews, published by The American Mathematical Society. When the mathematical review (MR) number and reviewer are known to the author of these pages, they are given as part of the bibliographic citation. Subscribing institutions can access the more recent MR reviews online through MathSciNet.
Cromwell, Peter R. Celtic knotwork: mathematical art. Math. Intelligencer 15 (1993), no. 1, 36--47. SC: 01A07 (00A69), MR: 1 199 275.
Cromwell discusses a theory for the construction of Celtic knot friezes. These knot patterns may have been inspired by basketry (or maybe by textiles). He then analyzes the patterns in the knot friezes using a notion of a two-sided frieze pattern. There turn out to be 31 such patterns; 7 of these are the standard monochromatic strip patterns; 17 are exactly analogous to the bichromatic strip patterns; and 7 are like the monochromatic strip patterns but require the two sides to be identical. These last 7 "grey" patterns can't occur in knotwork, since the two sides of a crossing are not identical. Of the 24 monochromatic and bichromatic patterns, 12 cannot occur in Celtic knotwork because they would require strings that don't tie up, and 2 require a string straight through the centerline (and also don't occur). The other 10 can theoretically appear. Of these 10, two do not seem to occur at all, and one occurs but with an apparently different constriction technique (an example of this type is thought to be Scandinavian). The author is able to explain the rareness of these symmetry types in terms of the theory for their construction and from the fact that Celtic know friezes were generally finite and had their ends knotted together; these constraints require construction with an even grid, and the three problematic patterns require construction with an odd grid. This explains the type which does occur appears to use a different construction technique. In fact, the author found only one Celtic pattern that uses an odd grid. (And of course it can't be used in a bounded way, though it can be used in a kind of border.) All 7 of the monochromatic frieze patterns were apparently used in generating the existing know patterns, assuming the theory of construction is true (the author makes no claims that it is). The author includes examples of his own for the 3 problematic odd-grid know patterns. Excellent article. The author includes a good bibliography of related topics. It goes as far as Norwegian peasant art, for example. Not inordinately technical, in spite of the way it might sound. Closely related topics: Knots and Knotwork, Two Sided Frieze Patterns, Frieze Patterns, Bichromatic Strip Patterns, Weaving, and Basket Making.Modify notes on this entry Modify bibliography entry Make comment on this entry
Emmer, Michele. Art and mathematics: the Platonic solids. The Visual Mind, 215--220, Leonardo Book Series, MIT Press, Cambridge, Mass., 1993.
The author begins by mentioning some ancient representations of Platonic solids. These include a pair of Egyptian die from the Ptolemaic dynasty, an Etruscan dodecahedron (at least 2500 years old), two Celtic dodecahedra, and a West German dodecahedron from the 2nd century BC. The author continues with a discussion of the regular solids in Plato's Timaeus. The author notes that Dürer's Melancholia, which includes a truncated rhombohedron, is sometimes thought to show the influence of Luca Pacioli. The magic square in the painting gives some evidence for this; Dürer's engraving may be one of the earliest depictions of a magic squares in the West, but an earlier manuscript by Pacioli showed an interest in them. On the other hand, Luca Pacioli's De Divina Proportione relied heavily on, and perhaps even appropriated the work of Piero della Francesca. The book is also notable for its pictures of the regular solids, attributed to Leonardo da Vinci. Also discusses work on the regular solids due to Johannes Kepler, including Kepler's recognition of a duality and his idea of a combination of two tetrahedra called a stella octangula. The author notes that the notion of the stella octangula also appears in Pacioli's De Divina Proportione. In addition, Kepler's stellated dodecahedron occurs in mosaics in the San Macro Cathedral in Venice; this work is thought to have been done by Paolo Uccello. Regarding Uccello, the author quotes Donatello as saying to his close friend "Ah Paolo, this perspective of yours makes you neglect what we know for what we don't know. These things are no use except for marquetry." (The source is Vasari's Vita di Paolo Uccello.) The author, Michele Emmer, collaborated on the film Art and Mathematics. Closely related topics: The Regular Solids, Plato, Art, The Etruscans, Germany in Ancient Times, Albrecht Dürer, Luca Pacioli, Magic Squares, Piero della Francesca, Leonardo da Vinci (1452-1519), Paolo Uccello (1397-1475), Johannes Kepler (1571-1630), and Perspective.Modify notes on this entry Modify bibliography entry Make comment on this entry
Gerdes, Paulus P. J. On ethnomathematical research and symmetry. Symmetry in a kaleidoscope, 2. Symmetry Cult. Sci. 1 (1990), no. 2, 154--170. SC: 01A07, MR: 1 188 949.
Gerdes begins with a discussion of why symmetry is such a common phenomenon in human culture. He notes that some symmetries which are rare in nature (e.g., rotational symmetries of order 2) are common amongst us. Gerdes gives the example of rotational symmetry being used in the tattoos of the Makonde of northern Mozambique. Gerdes explains how symmetries such as the rotational symmetry of order 2 can arise naturally in solving problems in such areas as weaving. Gerdes then turns to the geometry of the line drawings made by the Tamil women in South India (during harvest month) and those made by the Tshokwe. These drawings have some strong similarities, and in both cases show an interest in tracing out a figure with a single continuous line. They also show a strong interest in symmetry, and Gerdes gives examples of how designs which fail to follow the one-line cultural norm may also fail to display the expected symmetries, suggesting that such drawings are degradations of more symmetric ones drawn with one line. The author advances a construction principle that can be used to construct both the Tamil and Tshokwe patterns. (Although the author doesn't note this, it is interesting that this principle is very similar to another principle that has been advanced for Celtic knot friezes!) Gerdes then discusses some mathematical properties of curves made using his construction principle. He also discusses some other interesting topics in his ethnomathematical research. For example, the author mentions that he has a found a new hypothesis on the origin of the Egyptian formula for the volume of a truncated pyramid, and has also found an infinite series proof for the Pythagorean theorem. Closely related topics: Symmetry, The Tamil of South India, TheTshokwe, Continuous Tracing Problems, Ancient Egypt, and Pythagorean Triangles and Triples. Also possibly relevant: Mozambique, Tattoos, and Weaving.Modify notes on this entry Modify bibliography entry Make comment on this entry
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